By Mason Freeman, C-of-C-C Occulture & Conspiracy Correspondent
Detectives, real or armchair, are taught to ask one question before the gun smoke clears: Cui bono? Who benefits? Not who grieves, not who rages, but who quietly collects the chips scattered by the blast.
Yesterday’s campus assassination has already been slotted into the news cycle as a “tragedy.” But let us pry open the layers. Since the Gaza war spiraled into what many call genocide, the only spontaneous uprising on American campuses has come from students and faculty protesting the war, demanding divestment, and naming names. The “upper,” to use the old argot, has been on the side of resistance, not repression.
So, who benefits from silencing free debate with violence?
1. The Authoritarians of Speech
For months there has been a steady push to redefine criticism of Israel as hate speech, to blur the line between protest and persecution. An assassination that sows fear among activists hands these speech censors exactly the chill they need. Every podium becomes a potential target; every megaphone feels radioactive.
2. The Israel-Supporting Right
Martyrdom is currency. The pro-Israel Right has now acquired a martyr to rally around—a symbol to invert the protest narrative, from oppressed vs. oppressor into victim vs. campus chaos. The optics are too convenient: the “law-and-order” faction can paint itself as under siege.
3. The Deep State of Disorder
Conspiratorial logic always admits a third actor: those who benefit from fear itself. An assassination breeds confusion, mistrust, and paranoia. Protest movements fracture; administrators clamp down. When free speech is forced underground, surveillance gains traction. The security-industrial complex fattens itself on chaos.
Conclusion:
Whoever fired the shot, the beneficiaries are those who fear open discourse, who need martyrs to sanctify their cause, and who profit from keeping the campus a place of suspicion rather than speech.
Another day, another tragedy, another question: Was it a lone hand, or a hand guided by the climate that power itself cultivates? In the theater of conspiracy, intent matters less than effect. And the effect here is unmistakable: freedom retreats, control advances.
But let me close on a different note. I didn’t see Kirk as sinister. Misguided, maybe—but not malicious. He was a family man, and in his way a fellow traveler with us: he believed in borders, in continuity, in some kind of order worth conserving. That makes this all the more bitter. Behind the headlines, there was a man who laughed with his kids, who likely thought tomorrow was promised. Occulture thrives on symbols, yes—but tragedy is still personal.
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